Wednesday, August 26, 2009

Thinking about thinking...

With my science background and my religious (Christian) upbringing my core tensions are obvious: what is more useful for finding ultimate truth, the physical/tangible/biological understanding, or the (more) subjective/spiritual/philosophical understanding of who I am (where I come from and what my purpose is etc.)?

Of course I can't choose, so I'm searching for the balance. But it makes sense to me to start with what is most apparently certain/knowable, and that is my material/physical existence. More specifically, what do we know about the biology and mechanistic operations of the human mind? From here I can then (more properly) filter the unknown and mysterious "Truths" beyond the physical (the "metaphysical", if such a thing even exists) to come to my own philosophical conclusions most consistent with what I'm most confident as being true in my present physical perception.

Hence, my current preoccupation with neuroscience and the recent scientific findings on the workings of the human brain. Here's an excerpt from an awesome book that I'm currently reading, which will give you an idea of my thoughts on this subject as of the moment:

"Everything your 'immaterial' mind imagines leaves material traces. Each thought alters the physical state of your brain synapses as a microscopic level. Each time you imagine moving your fingers across the keys to play the piano, you alter the tendrils in your living brain.

These experiments are not only delightful and intriguing, they also overturn the centuries of confusion that have grown out of the work of the French philosopher René Descartes, who argued that mind and brain are made of different substances and are governed by different laws. The brain, he claimed, was a physical, material thing, existing in space and obeying the laws of physics. The mind (or the soul, as Descartes called it) was immaterial, a thinking thing that did not take up space or obey physical laws. Thoughts, he argued, were governed by the rules of reasoning, judgment, and desires, not by the physical laws of cause and effect. Human beings consisted of this duality, this marriage of immaterial mind and material brain.

But Descartes - whose mind/body division has dominated science for four hundred years - could never credibly explain how the immaterial mind could influence the material brain. As a result, people began to doubt that an immaterial thought, or mere imagining, might change the structure of the material brain. Descartes's view seemed to open an unbridged gap between mind and brain.

His noble attempt to rescue the brain from the mysticism that surrounded it in his time, by making it mechanical, failed. Instead the brain came to be seen as an inert, inanimate machine that could be moved to action only by the immaterial, ghostlike soul Descartes placed within it, which came to be called 'the ghost in the machine.'

By depicting a mechanistic brain, Descartes drained the life out of it and slowed the acceptance of brain plasticity more than any other thinker. Any plasticity - any ability to change that we had - existed in the mind, with its changing thoughts, not in the brain.

But now we can see that our 'immaterial' thoughts too have a physical signature, and we cannot be so sure that thought won't someday be explained in physical terms. While we have yet to understand exactly how thoughts actually change brain structure, it is now clear that they do, and the firm line that Descartes drew between mind and brain is increasingly a dotted line."

~Norman Doidge, M.D. (from his book "The Brain that Changes Itself")

So here it is, the edge of neuroscience and the "spiritual" existence of the human mind. Is there such a distinction? Is this another paradox that we must just accept on faith? Is it "both and", not "either or"? Is there no distinction because the spiritual and material exist simultaneously and are inseparable? If that's the case then are we eternal beings? Does the "new Heaven and new Earth" view of the afterlife satisfactorily explain this paradox of duality? Or does it just push the question back a step? If we are not dual beings destined to live out the rest of eternity as body-less spirits, but will instead live in "new" physical bodies, then in what way would we still be "ourselves"? With new physical brains, would we still have all the memories and conditioning that makes us who we are? Not to mention that the physical universe as we know it could not exist and function without the physical laws, such as entropy, that invariably lead to decay and death. Physical material existence (as we know it) is defined by mortality and transient existence (constant change). It is impossible to even imagine a physical world where these things are not inherent.

This would be where, if you earnestly desire the inexplicable to be true, you employ the "God of the gaps". And the answer to the dilemma is... God! He will provide the infinite energy required to keep our new physical bodies from decay and death. So that's what the Tree of Life in the garden of Eden is referring to? The ability to tap into God's "otherworldly" trans-spiritual/physical infinite energy source. The same source of material energy that started the universe at the Big Bang, and yet that was still finite, thus leaving humanity to the "natural" and imperfect resulting energy source to our planet (the Sun). This external input of energy propels the existence of life on our planet, but due to it's limitations and imperfections (UV light, cosmic rays, etc.) we are destined to deteriorate and eventually to die...

This answer just seems too good to be true, too simple, too... it's just so much what we as humans want to be true, yet so far from any empirical evidence, that it's so obvious that we are just too highly biased in our desire for immortality for it to actually be the Truth. I know I'm not very noble to admitted this, but I am a doubting Thomas. So God, if you exist, show me. Let me see your resurrected body, feel your wounds per se. Explain to me why you made us this way and what you have in store for us. Give me a reason other than my own self-delusional desire/hope to believe in something beyond what I can "see" that I have no other basis to believe.

Surely God wouldn't expect us to just "believe" something because we want it to be so and the alternative is depressing...

Tuesday, August 25, 2009

Launching Perplexity

Quandary (noun): a situation in which it is difficult to decide what to do; predicament; dilemma; a state of doubt or uncertainty, especially with regard to the choice of alternatives; a dilemma.

"Our greatest challenge today...is to couple conviction with doubt. By conviction, I mean some pragmatically developed faith, trust, or centeredness; and by doubt I mean openness to the ongoing changeability, mystery, and fallibility of the conviction."
~ Kirk Schneider, 1999, The Paradoxical Self, p. 7

This is my quandary. I sincerely desire the philosophical conviction I see in others because it seems to give them such comfort and security in a world of uncertainty. They understand that we need hope to survive, we need meaning and purpose in order to hope, and we need to be convinced of that meaning and purpose beyond all doubt for it to do us any good. They essentially take the central paradox of existence and put a positive spin on it. They at the very least lean towards conviction and truth (and their own ability to grasp that truth) and away from the despair of the paradox itself, which (seemingly) proves we lack the capacity to understand the existence of any absolute truth.

Yet I also despise the conviction I see in others because it seems to always bring with it a sense of superiority (whether overt or covert), stubbornness, and ignorance of other viewpoints. And so I have spurned conviction and I "pride" myself on my open-mindedness and "objectivity". And yet this is the very philosophy that is most admirable in our current society (at least in academia). So why should I be proud (other than the possibility that I'm just rebelling against the rigid religiosity of the Christian society I grew up in)? Am I just like everybody else in my (new) environment?

And here is where I am most consistently inconsistent. This is where I am proud of my ambition for philosophical consistency with my paradoxical self (I'm proud, but I hate it nonetheless)... I cannot even maintain my conviction for complete open-mindedness. I still see the ironic truth in the bumper sticker that says "Some people are so open-minded their brains fall out" =)

But what other choices do we have? How do we decide what to determine as foundational conviction and what to afford varying levels of plasticity? Can one person ever find a balance of conviction and doubt without one negating the other?

So here I am. I'm tired of my brains falling out, but in the same token I'm not quite ready for the lobotomy of closed-minded blissful ignorance (my not-so-nice definition of FAITH - or even a basic "conviction" to build from).

At the end of the day (today), all I can do is dump these circular ramblings of mindless consciousness onto this vast oasis of purged human thought that we call "the blogosphere".

And I feel better already =)